Jeanette Winterson

Jeanette Winterson’s bold and revelatory novels have earned her widespread acclaim, establishing her as a major figure in world literature. She has written some of the most admired books of the past few decades, including her internationally best-selling first novel, Oranges Are Not the Only Fruit, the story of a young girl adopted by Pentecostal parents, that is now often required reading in contemporary fiction classes.

Why Be Happy When You Could Be Normal? is a memoir about a life’s work to find happiness. It is a book full of stories: about a girl locked out of her home,

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Jeanette Winterson’s bold and revelatory novels have earned her widespread acclaim, establishing her as a major figure in world literature. She has written some of the most admired books of the past few decades, including her internationally best-selling first novel, Oranges Are Not the Only Fruit, the story of a young girl adopted by Pentecostal parents, that is now often required reading in contemporary fiction classes.

Why Be Happy When You Could Be Normal? is a memoir about a life’s work to find happiness. It is a book full of stories: about a girl locked out of her home, sitting on the doorstep all night; about a religious zealot disguised as a mother who has two sets of false teeth and a revolver in the dresser, waiting for Armageddon; about growing up in a north England industrial town now changed beyond recognition; about the universe as a cosmic dustbin. It is the story of how a painful past, which Winterson thought she had written over and repainted, rose to haunt her later in life, sending her on a journey into madness and out again, in search of her biological mother. It is also a book about other people’s literature, one that shows how fiction and poetry can form a string of guiding lights, a life raft that supports us when we are sinking.

Witty, acute, fierce, and celebratory, Why Be Happy When You Could Be Normal? is a tough-minded search for belonging—for love, identity, home, and a mother.

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Price: $25.00

ISBN: 9780802120106

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About Jeanette Winterson

Born in Manchester in 1959 and adopted into a firmly religious family, Jeanette Winterson put herself through higher education and studied at Oxford University. She is the author of numerous novels, including Oranges Are Not the Only Fruit, Sexing the Cherry, and The Passion. Winterson lives in Gloucestershire, UK.


“Why Be Happy When You Could Be Normal? is raucous. It hums with a dark refulgence from its first pages. . . . Singular and electric . . . [Winterson’s] life with her adoptive parents was often appalling, but it made her the writer she is.”The New York Times

“To read Jeanette Winterson is to love her. . . . The fierce, curious, brilliant British writer is winningly candid in Why Be Happy When You Could Be Normal? . . . [Winterson has] such a joy for life and love and language that she quickly becomes her very own one-woman bandone that, luckily for us, keeps playing on.”O, the Oprah Magazine

&ld quo;She’s one of the most daring and inventive writers of our time—searingly honest yet effortlessly lithe as she slides between forms, exuberant and unerring, demanding emotional and intellectual expansion of herself and of us. . . She explores not only the structure of storytelling byt the interplay of past, present, and future, blending science fiction, realism, and a deep love of literature and history. . . . In Why Be Happy, [Winterson’s] emotional life is laid bare. [Her] struggle to first accept and then love herself yields a bravely frank narrative of truly coming undone. For someone in love with disguises, Winterson’s openness is all the more moving; there’s nothing left to hide, and nothing left to hide behind.”A.M. Homes, Elle

“Captivating . . . A painful and poignant story of redemption, sexuality, identity, love, loss, and, ultimately, forgiveness.”Huffington Post

Discussion Questions

“My mother tried to throw me clear of her own wreckage and I landed in a place as unlikely as any she could have imagined for me” (p. 225). How does Jeanette become reconciled to her birth story and adoption?

“It took me a long time to realise that there are two kinds of writing: the one you write and the one that writes you. The one that writes you is dangerous. You go where you don’t want to go. You look where you don’t want to look” (p. 54). How is Jeanette’s life reflected in “you go where you don’t want to go”?

Does Jeanette love her captor/tormentor who is her mother? In many ways Mrs Winterson is the powerful center of the book. Do you agree

“Mrs Winterson was too big for her world, but she crouched gloomy and awkward under its low shelf, now and again exploding to her full three hundred feet, and towering over us” (p. 35). Lillian, Mr Winterson’s second wife, declared Jeanette’s mother, Connie, certifiably mad, with her Royal Albert collecting and displaying, her apocalyptic religion, and the beatings and locking up her daughter in the coal-hole. How does Jeanette deal with this likelihood of a crazy mother? “She was my mother. She wasn’t my mother” is her thought when she returns from her first term at Oxford and sees Mrs Winterson, “her back to the window onto the street, very upright, very big, playing her new electronic organ—‘In the Bleak Midwinter,’ with a jazz riff and cymbals. . . . There was a barrier between us, transparent but real” (p. 99).

“She’s a fault to heaven, a fault against the dead, and a fault to nature” (p. 29) is a refrain launched against Jeanette from her earliest memory, in the spirit of her being taken from “the wrong crib.” The Hamlet lines are words Mrs Winterson levels equally at the faulty gas oven given to explosion. If “that is a heavy load for a gas oven to bear,” what is it for a child (p. 29)? How does Jeanette’s irony, her ear for cant, save her—as well as provide marvelous material for her writing? (“I was writing the past and discovering the future” (p. 226)).

Instead of cringing under her parents’ abuse, Jeanette stiffens, develops a carapace and a sense of humor. She secretly reads books she sneaks into the house and hides under her mattress. Mrs Winterson thought “the trouble with a book is that you never know what’s in it until it’s too late” (p. 33). The exception was the Bible, read out loud. What did the King James language give to Jeanette and to many others?

What are the results of Mrs Winterson’s cataclysmic book burning (pp. 40-41)? Think about the child in her nightgown, clutching at volumes before they go up in flames. “I watched them blaze and blaze and remember thinking how warm it was, how light, on the freezing Saturnian January night. And books have always been light and warmth to me” (p. 41). The next day she collected some scraps, “burnt jigsaws of books.” Now, as an established writer, Jeanette says, “It is probably why I write as I do—collecting the scraps, uncertain of continuous narrative. What does Eliot say? These fragments have I shored against my ruin . . .” (p. 41).

In the aftermath of the book purging, what does Jeanette understand about herself? She is on her own emotionally and intellectually, but does she begin to see that as a strength? “I had lines inside me—a string of guiding lights. I had language” (p. 42). “And standing over the smouldering pile of paper and type, still warm the next morning, I understood that there was something else I could do. ‘Fuck it,’ I thought, ‘I can write my own’” (p. 43).

How does Jeanette relate her own reactions to violence, and some she is subjected to, in the context of a generalized brutality in working class northern England? Think of the ramifications of generations of poverty, lack of education, and angry frustration. About her own beatings, she says, “I didn’t respect them for it. I didn’t fear it after a while. It did not modify my behaviour. It did make me hate them—not all the time—but with the hatred of the helpless; a flaring, subsiding hatred that gradually became the bed of the relationship” (p. 45). As Jeanette thinks back on her own violence, she recalls with ominous chill, “Kids were slapped most days. . . . Kids fought all the time. . . . I used to hit my girlfriends until I realised it was not acceptable. . . . Even now, when I am furious, what I would like to do is punch the infuriating person flat on the ground” (p. 46).

Literature—A to Z—gives the growing child a lifeline. How does Jack and the Beanstalk provide myths she can latch onto? Not only the fairy tales and comic strips about triumphant underdogs appeal to her, but why were quest stories so important? “The stories of Arthur, of Lancelot and Guinevere, of Merlin, of Camelot and the Grail, docked into me like the missing molecule of a chemical compound. I have gone on working with the Grail stories all my life. They are stories of loss, of loyalty, of failure, of recognition, of second chances” (p. 37).

Growing up in the best circumstances is hard, and Jeanette had a lion’s portion of challenges. “I was confused about sex and sexuality, and upset about the straightforward practical problems of where to live, what to eat, and how to do my A levels” (p. 39). Why does the following passage from Murder in the Cathedral by T. S. Eliot resonate strongly with the author? “This is one moment, / but know that another / shall pierce you with a sudden painful joy” (p. 39) “The unfamiliar and beautiful play made things bearable that day, and the things it made bearable were another failed family—the first one was not my fault but all adopted children blame themselves. The second failure was definitely not my fault. . . . I had no one to help me, but the T. S. Eliot helped me. . . . A tough life needs a tough language—and that is what poetry is. That is what literature offers—a language powerful enough to say how it is. It isn’t a hiding place. It is a finding place” (pp. 39-40). Does Jeanette’s own language reflect the toughness she seeks in her own reading? Does she spare herself?

The Pentecostal obsessions of Jeanette’s parents assure her of a most unusual childhood that is often very funny in the retelling. About her mother and father, “both smoked before they found Jesus” (p. 19). And despite battering religion around the clock, Jeanette says, “I was excited about the apocalypse because Mrs Winterson made it exciting, but I secretly hoped that life would go on until I could be grown up and find out more about it. The one good thing about being shut in a coal-hole is that it prompts reflection” (p. 23). Explain how Jeanette rolls us into both the calamity of her life and the joke of her own response. What other writers operate this way? Kundera? Beckett? Shakespeare?

What are incidents you remember that sharpened Jeanette’s interest in the role of women and their being recognized? “The school song at Accrington High School for Girls was ‘Let Us Now Praise Famous Men’, a terrible choice for an all-girls’ school, but one that helped turn me into a feminist” (p. 98). Who are some of the compelling women she writes about in the memoir? For instance, there was the cello teacher, “one of those electrical trapped women of a particular generation who are half mad because they are trapped, and half genius because they are trapped. She wanted her girls to know about music—to sing it, to play it, and to make no compromises” (p. 98). Remember, too, her perplexity and growing anger at finding almost no women on the library shelves.

Stories—an oral tradition—were alive in Jeanette’s often bleak midwinter world. “For the people I knew, books were few and stories were everywhere, and how you tell ‘em was everything (p. 30). “My mother told stories—of their life in the war and how she’d played the accordion in the air-raid shelter and it had got rid of the rats. Apparently rats like violins and pianos but they can’t stand the accordion . . .” (p. 31). Mrs Winterson desperately tried to limit Jeanette’s exposure to literature, but consider how her own affinity for storytelling contributed to Jeanette’s talent for narrative.

“Soon after that time I began to go mad” (p. 161). Thus Jeanette begins an account of a depression that immobilized her. It is a harrowing tale. How does madness intersect with the quest and her writing? “The psyche is much smarter than consciousness allows. We bury things so deep we no longer remember there was anything to bury” (p. 162). Did therapy help her? What was her attitude toward medication? “I was thinking about suicide because it had to be an option. . . . It gave me back a sense of control. . . . On bad days I just held onto the thinning rope. The rope was poetry. All that poetry I learned when I had to keep my library inside me now offered a rescue rope” (pp. 162-163).

What are the other life lines Jeanette clings to in her despair? The bottoming out is dramatic: “But often I could not talk. Language left me. I was in the place before I had any language. The abandoned place” (p. 163). A love affair has failed, and she feels she will always be seeking home. But she has a persistent drive for life and the creativity that has gone underground. And more. “The countryside, the natural world, my cats, and English Literature A – Z were what I could lean on and hold onto. My friends [such as Ruth Rendell] never failed me and when I could talk, I did talk to them (p. 163).

Talk about the quest for Jeanette’s birth mother. “I have opened a door into a room with furniture I don’t recognise. There is a past after all, no matter how much I have written over it” (p. 160). What are Jeanette’s reactions to her discovery in a Long John Silver treasure box after Lillian dies? What does she think of her blood mother and family? Are you surprised by her thoughts? For instance, “I am interested in nature/nurture. I notice that I hate Aann criticising Mrs Winterson. She was a monster but she was my monster” (p. 229).